Jesus
: the foundation of the Catholic school
CCEE- CEEC Congress on school issues
Sarajevo, Bosnia – Herzegovina, May 15-18, 2014
Catholic
teachers are the core of the educational and missionary action of the Church.
Their recruitment and training are now more than ever a challenge for the
future of the young generations and the Church. Even their spiritual guidance
is a necessity in a rapidly changing Europe. In Sarajevo, the capital city that
still bears the wounds of a civil war, but also the hope of schools for Europe,
the CCEE- CEEC Congress on the figure of the Catholic teacher in school was
held.
Approximately
70 participants, including bishops and national directors of school ministry,
teachers and managers, convened by CCEE and CEEC met for four days (May 15-18,
2014) of reflection and discussion around the figure of the Catholic teacher in
the European school. The Congress was jointly organized by the School section
of the "Catechesis, School, and University" CCEE Commission, and by the
European Committee for Catholic Education (CEEC), in collaboration with the
Catholic Bishops’ Conference of Bosnia and Herzegovina (BK BiH).
The
theme “Christian formation and spiritual guidance of Catholic teachers in
school,” introduced by H. Ex. Mgr. Eric
Aumonier, president of the 'School section' of the CCEE Commission, has
been developed by experts with the help of numerous concrete experiences –
witnesses.
Although
the situation of Catholic teachers who work in Catholic schools and the one of
those working in non-confessional schools is very different, a common element
can be identified at European level : the teachers’ passion for their role as educators, despite the difficult
situations they often deal with.
Among
the challenges, anonymity has been
mentioned. Very often, in fact, Catholic
teachers who work in non-confessional schools are afraid to show their
religious affiliation and their values of reference. This
creates loneliness and marginalization, and it sometimes leads to a real
disaffection for educational activities, which are reduced to a mere
transmission of knowledge. The mainstream today tends to single out a
'colourless', 'tasteless', and 'odourless' teacher as a model to be pursued for
the sake of respecting the diversity of pupils and avoiding any form of
influence on them.
On the
other hand, teachers are increasingly confronted with a growing process of
secularization in society - which generates, in particular, a great lack of
religious background. The consequence is the difficulty in helping young people
to awaken in themselves the passion for knowledge, to find their own roots, and
to build their own identity, in a dynamic relationship between memory and
'search'.
Nevertheless,
all the participants said that it is possible today to be a school community, if the latter is founded on Christ. The
response of the Church is an invitation to formation-guidance of teachers and,
in particular, school managers, who need special attention and the support of
the entire Christian community (parish community, associations ...). The Church
as a whole, in fact, is to be an educational community. Only in this way can we
ensure the cohesion and coherence between a school educational project and the
project of the entire Christian community.
Among
the many suggestions, we would emphasize the idea of a Christian educational project that is
able to query the content of the various disciplines taught in the light of the
Gospel message of Christ. It is about making available the 'heritage of the
Gospel' (the contribution that the Gospel can give to knowledge and culture, if
it is accepted) to enable it to animate the life of people, brighten their
lives and making them participate, according to their ability, to the reign of
Christ.
Special
attention was also paid to the identity of the Catholic school. The local
experiences show how the possibility of proposing moments of reflection on the
content of faith and spirituality, addressing teachers primarily, but also
students, are much participated and sought after.
The
issue of the leadership of these schools has also been raised, in the awareness
that principals and directors almost play the role of "pastors". In this
sense, experiences of close relationships between school managers on the one
hand and bishops and priests on the other, have shown good results in terms of
implementing the missionary dimension of the Catholic education in school.
In
short, Catholic schools should have an added value. And we find this added
value when teachers are accompanied by the local Church community in their
journey of faith, and when the teaching staff is able to create an atmosphere
where you can breathe a positive curiosity, love to everyone, seriousness in
the educational project, authenticity, and credibility in their testimony of
faith.
During
the meeting, one of the presentations concerned the experience of the so-called
“Schools for Europe” carried out in
Bosnia and Herzegovina as a tool for reconciliation and peace. The educational
project of the Church at national level aims to promote the education of the
new generations in the spirit of co-existence through schools. The “Schools for
Europe” have been desired and founded during the war as interethnic and
interreligious for the promotion of peace and integration through education to
peaceful coexistence.
The
meeting was attended by the President of the CCEE Commission, H. Ex. Archbishop
Marek Jedraszewski, the President of
CEEC, Dr. Christine Mann , and Cardinal Vinko Puljic, Archbishop of
Sarajevo.
The
Congress ended on Sunday, May 18, with the celebration of a Holy Mass presided
over by H. Ex. Mgr. Franjo Komarica,
Bishop of Banja Luka and President of the Catholic Bishops’ Conference of
Bosnia-Herzegovina, during which the participants have expressed their
closeness to the local population, put to the test by the recent flooding,
which added up to the many trials that affected this land.
___________________
Founded in 1974 as a Regional Secretariat of the
International Office of Catholic Education, the European Committee for Catholic
Education (CEEC ) is now an international non-profit organization. It is the
instrument of cooperation of 28 networks of Catholic education in 26 countries
of Central, Eastern, and Western Europe. The CEEC is a meeting place for the
leaders of these networks, but also a centre for training and information. In
addition, it plays the role of promoter of free Catholic education at various
European bodies. The CEEC represents more than 35,000 schools and approximately
8 million students.
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